LIPSTICK
& REBELLION
The term rebellion can be described
in many ways. Rebellion according to Muller & Weede (1994) occurs when
“people attempt to change the institution, personnel, or policies of the
government by resorting to illegal or aggressive methods”. Another definition
is as simple as refusing to buy certain products in the marketplace due to
individual beliefs (Plouffe & Peters, 2005). Rebellion, it seems, can range in extremities, but two themes
appear constant. The first relates to the individual power people display, and
control that is felt when taking a stand about what they believe in. Secondly it
often involves going against the mainstream, and disobeying social norms or
rules. (Muller & Weed, 1994;
Plouffe & Peters, 2005).
The final experiment I conducted in
order to turn using lipstick into a rebellious act combined both of the
reoccurring themes of power and disobedience. The experiment required the subject to use lipstick as a
device for graffiti. She illicitly wrote on property to make a political
statement, which targeted both the act of breaking the rules, and power in
standing up for her beliefs. As a
teacher, the subject chose to make a written statement about the current
Education Minister. This is a political topic that affects her personally, and
given that a majority of the research outlines rebellion in response to
government actions, this statement was ideal. “What the Hekia!?” was tagged,
using the lipstick, and the minister Hekia Parata’s first name as a play on words (New Zealand Government, 2013). The statement is displaying
dissatisfaction of the minister and how she is carrying out her role in
parliament. While writing, the determination in the subject’s eyes and facial
expression was clear. She believed in what she was writing, and used up all the
lipstick making sure her political statement was bold and legible.
In this case, putting lipstick in a
rebellious context changed the entire experience. The lipstick was used in the form of an individual political
statement, which brought a sense of power to the act. The experiment also
required an element of rule breaking. The subject described the experience
saying, “although I felt naughty, and self-conscious of others catching me, I
also felt proud of what I was writing, and wanting others to see me standing up
for what I believed in, and agree with my view” (L. Borkin, Personal
Communication, September 7, 2013).
As previously noted, much of the
research on rebellion relates to politics (Muller & Weede, 1994) and I
believe this final experiment has embodied rebellion and all of the reoccurring
themes beautifully.
References
Caroline,
G. A., Plouffe, C. R., & Peters, C. (2005). Anti-commercial consumer
rebellion: Conceptualisation and measurement. Journal of Targeting, Measurement
and Analysis for Marketing, 14(1), 62-78. Retrieved from
http://search.proquest.com/docview/236968161?accountid=14782
Edward
N. Muller & Erich Weede. (1994). Theories of Rebellion: Relative
Deprivation and Power Contention Rationality and Society 6(1) 40. Retrieved
from: http://rss.sagepub.com/content/6/1/40
New
Zealand Government. (2013). Beehive.govt.nz. retrieved from:
http://www.beehive.govt.nz/minister/biography/hekia-parata

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